Archive for June 2010

Ayesha N. Rashid on Lahore Attacks

June 29, 2010

Originally appeared in Pak Tea House on June 29, 2010. emrun feels proud to reproduce it here with permission.

Armed with grenades, machine guns and suicide vests, Pakistani terrorists killed 86 Ahmadi worshipers in a well organized affray in Lahore on May 28th. Although terrorism has become a routine activity in Pakistan, the Lahore attacks are anomalous in nature. While other attacks are state censured, the attacks on Ahmadi Muslims are state sanctioned. Decades ago, the Government of Pakistan passed laws against Ahmadis, clerics gave verdicts on their religious status and the public completely ostracized them as Pakistanis and as human beings. The police played their part by charging Ahmadis with false cases, subjecting them to torture and demolishing their mosques. The media then contributed through inciting hate speech against them. Thus, it was about time to “eradicate all infidels from Pakistan” as an assailant involved in Lahore attacks declared.

So on May 28th, the terrorists only had to tame a few unarmed young men providing security at the mosques. An unwilling police force arrived after an hour, and with limited ammunition. The terrorists, who were confirmed a direct flight to heaven and 72 virgins, religiously fulfilled their duty. They did not betray their masters nor their government, for they are only the religious hit men furthering state sanctioned terrorism.

Despite being the recipients of state sanctioned terrorism for nearly three decades, the Ahmadiyya Muslim Community comes out as one of the most productive and peaceful communities in Pakistan and the world. This community has a track record of consistently establishing peace, regardless of second class treatment. In 1974, when the Pakistani Government violated their basic human rights and declared them non-Muslims, they did not violate the laws of the country.  Rather, they accepted the decision to avoid bloodshed. In 1984, when they were denied the right to practice their religion, yet again they responded with steadfastness for the establishment of peace in Pakistan. In 1989, when the community arrived upon its golden jubilee, the Government of Pakistan denied them even this day, forbidding any form of celebration. In 2003, when the community was stricken with grief on the death of the head of their community, the clerics demanded to abjure his burial in Pakistan. Pakistani Ahmadis deprived of seeing their beloved for 19 long years were deprived once again of their chance to bid him farewell. Still, they did not protest, nor did they commit violence of any sort. They sufficed on seeing his funeral ceremony on television as he was buried in England with dignity.

While the enemies of this community carry out these atrocities under governmental acquiescence, Ahmadis always respond with dignity and honour. They struggle towards a better future for themselves and for Pakistan. The community boasts a 99% literacy rate both in men and women as compared to a 54% literacy rate in Pakistan. Of the 4 million Pakistani Ahmadis, not a single one is a burden on the Pakistani economy. Begging is unheard of in the community. Those living in Pakistan are contributing in the society through their services and those living abroad contribute in the foreign reserves of Pakistan. The community is serving as the ambassador of Pakistan all over the world. It also is the procurer of the only Nobel Laureate and the only judge of International court of Justice of Pakistani citizenship. The Ahmadiyya Community has given Pakistan a number of world renowned doctors, scientists, bankers, computer professionals, agriculturists, lawyers, military men and economists. Above all the community has a promising younger generation to serve the country. However all this has only earned them social boycott, the destruction of their mosques, imprisonment and death.

Had the Pakistani Government not resigned to the will of the religious clergy, things would have been different. The 1974 decision to mingle state with religion developed the country into an intolerant society which paved way for the 1984 legislation. Next in line was an army of religious hit men who considered it their God given duty to kill. The only way out of this purgatory is to reestablish Pakistan as a secular state per Jinnah’s vision. Or else the country will turn into a slaughtering house for there is no dearth of either religious  hit men or “infidels” in Pakistan.


Ahmadi Muslims’ Promise to Their Khalifah

June 28, 2010

Maudoodi Exposed

June 28, 2010

Here is an English translation of the 10 Urdu quotations of Maulana Maududi, founder of the Jamaat Islami, quoted above:


1. “The establishment and birth of Pakistan is equivalent to the birth of a beast.”

2. “Muhammad Ali Jinnah’s place is not on the throne of leadership. He deserves to face trial as a traitor.”

3. ” There were three actors in the partition of India. Muhammad Ali Jinnah’s performance proved to be most unsuccessful”.

4. “It is haraam to vote for the Muslim League.”

5. “Muhammad Ali Jinnah is the founder of fool’s paradise.” 6. “Pakistan is a fool’s paradise and an infidel state of Muslims.”

7. “Pakistan is filled with millions of robbers, thieves, murderers, adulterers and uncouth wrongdoers.”

8. “An election campaign is a race of hounds.”

9. “The Muslim League is an unrighteous and immoral party that has made our collective environment filthier than the lavatory.”

10. “The Mohajirs are deserters and cowards, who fought a national battle, but when the time came to pay the price, they took the path of escape.”(Bin Ismail, a PTH visitor)

Courtesy: Yasser Latif Hamdani, Pak Tea House

Ahmadi Muslims on the Forefront of Safeguarding the Honor of the Holy Prophet

June 14, 2010

Namoos-e-Risalat_by_Faheem_Qureshi (PDF)

We apologize for the poor image quality. Please download and magnify to read it.

Sir Zafrullah Khan First Foreign Minister of Pakistan & Mujeeb ur Rahman Shami

June 10, 2010

Mujeeb ur Rahman Shami continues to spread hatred against Ahamdis through various TV Channels following the May 28 attacks on Ahmadis in Lahore. Here we analyize his baseless propaganda. The issues he is bringing up were well resolved by a Pakistani court. Rahman mission is to incite more hatred and more blood shed.

Lies of Pakistani Journalist Mujeeb ur Rahman Shami

June 9, 2010

مجیب الرحمان شامی کی دروغ گوِئی

پروگرام پوائنٹ بلینک میں مجیب الرحمان شامی نے حضرت چوہدری ظفر اللہ خان صاحب کی طرف یہ غلط بات منسوب کی کہ آپ نے قائد اعظم کے جنازہ نہ پڑھنے پر فرمایا کہ “آپ یہ سمجھ لیں کہ ایک مسلمان حکومت کے کافر وزیر نے یا کافر حکومت کے مسلمان وزیر نے قائد اعظم کا نماز جنازہ نہیں پڑھا”۔ شامی صاحب نے اس کا کوئی بھی حوالہ پیش نہ کیا جو کہ صحافتی بدیانتی کی بدترین مثال ہے۔ آئیے روزنامہ ملت 21 جنوری 1954 کے صفحہ پانچ کا مطالعہ کریں اور دیکھیں شامی صاحب کس قدر دروغ بے فروغ سے کا م لیتے ہیں۔

Sir Zafrullah Khan response to allegation of QA funeral

Interview of Sir Zafrullah Khan by Millat Newspaper 21 Jan 1954

Terror in Pakistan’s Punjab Heartland

June 5, 2010

From NEW YORK REVIEW OF BOOKS. (JUNE 4 2010) Ahmed Rashid

The massacre of over 80 worshippers at two mosques in my hometown of Lahore by Pakistani Taliban militants has exposed, in the most extreme and brutal way, the half-heartedness of Pakistan’s military and civilian leadership in confronting homegrown terrorism and the failure of the country’s intelligentsia to recognize the seriousness of the crisis. At least nine gunmen and suicide bombers shot their way into the two mosques during the weekly Friday prayers on May 28, opening fire on those inside and exploding bombs at random. The worshippers belonged to the Ahmadi sect, just one of several religious groups that the state discriminates against or declines to adequately protect. Other groups include Hindus, Christians and even Shia Muslims. At least 74 people were killed and 108 injured during the attack, but many succumbed to their wounds over the weekend, bringing the death toll to 90, according to Ahmadi officials. Two of the suicide bombers were captured by worshippers in one of the mosques. One of the two, who was unconscious, was transferred to the prestigious Jinnah Hospital in the center of the city, where he was put under heavy police guard. Then, on the night of May 31, another four terrorists carried out an audacious assault on the hospital in an attempt to free him. They did not succeed but killed four policemen and a female patient before making their escape in a police vehicle. The Ahmaddiya movement is a sect that follows the teachings of a nineteenth-century religious reformer and promotes the peaceful propagation of a variant of Islam. But in the 1970s, the Pakistani government—under pressure from conservative Muslim clerics—declared the Ahmadis a non-Muslim minority and many Pakistanis today view them as heretics to Islam—something considered far worse than being non-Muslim. Although some two million Ahmadis still live in Pakistan, millions more have fled abroad. Many of the victims at the two mosques—including a retired army Lieutenant General and several retired senior judges and civil servants—were over 70 years old, showing the extent to which the younger generation of Ahmadis have largely left Pakistan. Ahmadis are by far the most persecuted minority in Pakistan by Islamist parties and right wing media, and they are widely portrayed as subversive and cultish in school text books. Prominent journalists and politicians think nothing of publicly reviling the Ahmadis or Christians, describing them as agents of foreign powers or anti-Pakistan, while the state has again and again demonstrated its unwillingness or inability to protect them and other religious minorities. Moreover, while Christians have prominent bishops and community leaders who are outspoken about their tribulations, and the Shia priestly hierarchy is influential and is supported outside Pakistan by Iran, nobody is willing to speak up for the Ahmadis. On Friday some of the local TV channels even refused to name their sect, calling them instead “a religious minority.” Senior government officials declined to meet with Ahmadi representatives or visit hospitals where the wounded were being treated. Pakistan has taken an awfully long time to understand that it faces an unprecedented terrorist threat that is not a result of conspiracies hatched in Washington, New Delhi or Tel-Aviv, as many in the public believe, but that is the result of the Pakistani state’s nurturing of extremist groups since the 1970s. Part of the problem is the refusal of the army and the government to accept the fact that Pakistan faces a serious terrorist threat in its populated heartland of Punjab. Just a few days before this latest episode, federal ministers, army spokesmen and Punjab province’s Chief Minister Shabaz Sharif heatedly denied the existence of a Punjabi branch of the Taliban, maintaining therefore that no punitive action against Punjabi militants was required. Yet in recent years, Punjabi Taliban been has been responsible for attacking army headquarters, police stations and offices of the Inter-Services Intelligence (ISI). The Punjabi Taliban are distinct from the Pashtun Taliban that have been fighting the Pakistan army in the Northwestern tribal areas and attacking US forces in Afghanistan. Although many of the Punjabi groups have developed close links to the Pashtun Taliban and al-Qaeda in the Northwest, they were originally trained in the 1980s by the military to fight Indian forces in Kashmir. Since that covert war and the Kashmir insurgency wound down in 2004, these groups have been at a loss as to what do with themselves. There has been no disarmament and demobilization program of the Punjabi Taliban because every Pakistani government has denied that they exist. One major Punjab-based group—the former Lashkar-e-Tayaba—perpetrated the massacre in Mumbai in India in 2008 and nearly bought the two countries to war. The army is now committed to fighting the Pashtun Taliban, but it still does not publicly accept the threat to our Punjab heartland, where many terrorists now operating in the Northwest originate from, and where most of the army’s soldiers are also recruited from. In fact, every arm of the state seems to have an interest in denying that anything is happening in Punjab. The army would like to keep these extremist groups on ice in case tensions with India rachet up again. Some unscrupulous Punjabi politicians, including the backers of former Prime Minister Nawaz Sharif, want to use vote banks controlled by the extremists to get elected to parliament; others get kick backs from the criminal fundraising done by the extremists. The police and the state bureaucracy don’t want to get involved in a major crack down operation in Punjab, partly because they are scared of these groups, and the senior judiciary has been freeing numerous arrested extremists because the police refuse to provide sufficient evidence to convict them. Members of the right wing intelligentsia, who hate the US and the West and hold the most powerful positions in the press and in universities, help promote myopic views of religious groups and non-Muslims. The government very rarely takes them to task, while the voices of liberal Pakistanis have far less influence. A state of denial and a failure to provide security or governance seems to suit everyone. The country has to wake up to the cancer of extremism and intolerance that is eating away at the lives of millions of Pakistanis. Combating this threat requires something far more than a military campaign: a comprehensive social and political plan and a political leadership that is determined and clear headed and admits that extremism is today threatening the country’s largest province. All that is still missing. June 3, 2010 12:25 p.m.